Maryknoll

Maryknoll is a name shared by 500 organizations[citation needed ] (grouped into one society of apostolic life, one religious institute and one lay ministry) that are part of the Roman Catholic Church: Maryknoll Fathers and Brothers (Catholic Foreign Mission Society of America; Maryknoll Society), Maryknoll Sisters (Maryknoll Sisters of St. Dominic), and Maryknoll Lay Missioners. The organizations are independent entities with shared history that work closely together in the joint focus of the overseas mission activity of the Catholic Church particularly in East Asia, China, Japan, America, Latin America, and Africa.[2] The organizations officially began in 1911, founded by Thomas Frederick Price, James Anthony Walsh, and Mary Joseph Rogers. The name Maryknoll comes from the hill outside the Village of Ossining, Westchester County, New York, which houses the headquarters of all three.[3] Members of the societies are usually called Maryknollers.[4]

Maryknollers are sometimes known as the "Marines of the Catholic Church" for their reputation of moving into rough areas, living side-by-side with the indigenous peoples and learning the language.[2][5] Maryknollers focus on "combating poverty, providing healthcare, building communities and advancing peace and social justice" in the countries they serve and have built numerous orphanages, primary schools and secondary schools.[6] Because of the way in which Maryknollers have especially engaged in social justice, Maryknoll is also sometimes seen as a movement that represents missionary service concerned with positive action for indigenous people.[7][8][9] In the mid-20th century, this movement came to be associated with liberation theology.[2] The Christophers and The Maryknoll Affiliates[10] are both associated with the Maryknoll Movement. Maryknoll is also the current name of the semi-monthly magazine which the Maryknoll Fathers & Brothers publish.[11]

Prior to 1906, the United States was on a roster of Catholic mission territories compiled by the Vatican. It was part of an era of heavy migrations of European Catholics to the United States and there was a cultural hostility to Roman Catholicism. The establishment of Maryknoll for foreign missions came at a time when the Catholic church was focussing its energies on that anti-Catholic bias within the United States.[12] "Out of the 17,000 Americans serving as Catholic priests at the time, for example, the number serving in foreign missions was 14."[13]

In 1907, Father James Walsh of Boston began publishing The Field Afar, a mission magazine that would later become Maryknoll. The following year, Mary "Mollie" Josephine Rogers (later Mother Mary Joseph, MM) began helping Walsh with editing, translating and writing.[14]

In 1910, Father Thomas Price was facing the failure of his attempt to begin a Catholic order for domestic mission work in the South. Price was overwhelmed with fundraising on top of his actual mission work and the many responsibilities he had as the order Superior.[15] Price and Walsh had corresponded and met in person that year at a conference in Montreal, Quebec, Canada.[15] The pair immediately began planning a national foreign mission seminary. They were complementary in character; Walsh had a knack for organization and planning things on a grand scale while Price was a "Tarheel" from North Carolina who was personable and charismatic.[16]

The two received permission to travel to Rome, where Pope Pius X granted their request to found a new society on June 29, 1911.[3][17]

Walsh immediately put an ad in The Field Afar: "Youths or young men who feel a strong desire to toil for the souls of heathen people and who are willing to go afar with no hope of earthly recompense and with no guarantee of a return to their native land are encouraged to write.”[13] In 1912, The Catholic Foreign Mission Society of America (CFMSA) was launched in a rented property Hawthorne, NY with a total of six men.[18] Thomas McCann was the first candidate to become a full Brother member of the Maryknoll Society on Nov. 21, 1912.[19]

That September, Rogers had relocated to New York to continue work on the magazine. She and five other women "secretaries" began living together at Hawthorne. Rogers emerged as their natural leader and envisioned the women as missioners in their own right and not merely serving in supportive roles to the men.[18][20][21]

Walsh and Price had immediately begun a search for a permanent home for their new society. They contracted for a parcel in Pocantico Hills in July, 1912 but John D. Rockefeller, who owned the property on the other side and did not want a seminary as a neighbor, contested the purchase in court. In August, CFMSA gave up the parcel in return for a financial arrangement. Walsh and Price found a 93-acre hill in Ossining that included three houses and a barn and was now affordable due to the Rockefeller windfall. Wary of another incident of bias, Rogers, dressed as a "Lady from Boston" and accompanied by a lawyer, negotiated the sale. Walsh, dressed as her chauffeur, waited for two hours with the car.[22][23]

They made the purchase on August 20, 1912, for $44,500, a lower price than what had been offered for the previous parcel. Price dedicated the property to the Blessed Virgin Mary and the name "Mary's Knoll" was coined.[18][19][24] The hilltop had two homesteads at a distance from each other, the larger one became the first Seminary and the other was set aside for the "secretaries". A carriage house with quarters was converted into the chapel. The barn was allocated to the Brothers and seminary students.

A few weeks later, Walsh asked the "secretaries" how they wished to be organized after the move to Maryknoll. They had been paid $25 a month by Walsh and Price for their work, which Walsh promised to continue, but he now asked them to make a decision if they wanted to continue as laywomen or to transform into a community living under Religious vows. “Do you wish Mollie to direct you, i.e., under my direction?… Write me on this subject…”[25][26][27] Each of the women responded affirmatively. Rogers replied "I want you to know how wholly I belong to you in every hour of the day and night, to serve you, to love you, to watch over you and with you, under the guidance of the Holy Spirit, for of myself I can do nothing.”[27]

On October 15, 1912, the women joined Rogers, who had moved to Maryknoll directly after the purchase to cook and help organize. They dubbed their building at Maryknoll "St. Teresa's Lodge". A postcard from a traveling priest in England was addressed to them as the Teresians, and the nickname stuck.[1][12][19] The Teresians began studying with the Scranton Sisters of the Immaculate Heart of Mary as they planned to petition for official recognition from Rome.[1][12] They designed uniforms with the Chi Rho symbol but rarely wore them and, under the advice of a retreat leader, used the Missal for their prayers – a rare occurrence among women at that time.[27]

Maryknoll now had nine men serving as Brothers in addition to McCann. They named their building at Maryknoll "St. Michael's" Residence and themselves "The Brothers of St. Michael". Like the Teresians, most Brothers spent much of those early years building, maintaining and updating the buildings at Maryknoll.[28]

Michael Hoban, bishop of Scranton, Pennsylvania, invited Maryknoll to establish a school in the city. In 1913, Maryknoll Preparatory Seminary was founded on Clay Avenue and students attended classes at St. Thomas College. Raymond Lane, who made his profession that year in the inaugural class, wrote that the success of the venture was greatly due to residents of Scranton who supported the new seminary with meals, transportation, and donations.[29] In 1915 the lease expired and the students joined the community outside Ossining for a year. In 1916, Walsh, after some difficulty, acquired 179 acres in Clarks Summit, PA and a school set up in an old farm house on the property. It became known as the Venard for Théophane Vénard. Price took charge of the Venard its first year, taking one of the Teresians to assist the new community.[3][4][30]

World War I ended in 1918 and three Maryknoll priests were ready to make the first Maryknoll mission to China.[31] James Edward Walsh, Francis X. Ford, and Bernard F. Meyer along with Price as Mission Superior departed for China on September 7, 1918.[32] Walsh and Meyer arrived first, Price and Ford some weeks later. Their first stop in Asia was Hong Kong (a British colony at the time), to acclimate briefly with the Paris Foreign Missions Society, which was the predominant Catholic organization in China.[33][34] From Hong Kong, they went to Yeungkong and started their missionary work in China from there. Although he was only successful at learning a few words in the local dialects, Price quickly set the tone for the mission and those that would follow;

Father Price liked China equally with us, but he had one enthusiasm only... all those precious souls that make up the vast population of common people that we went to help and to save. He gave this emphasis in a way that was very simple and yet highly important, and that was by taking very seriously every little piece of work that was done for the people – the simplest service in the Church, even though it should be attended by only a handful, the insistence on a complete schedule of church services for them just as if he had been in the biggest parish in his own country; the immediate planning for whatever they needed in the matter of religious, educational, medical and other help, even though plans could not be immediately realized, the most patient and courteous reception for every visitor; the scrupulous visits to the outlying villages, even though some of them contained only a few apparently hopeless apostates; and, in general, the placing of himself, his mission and all his energies and resources at the complete service of the people. In short, Father Price knew why he went to China, and if we did not know it, we soon learned it from his example. I think this emphasis has persisted throughout the development of our missions, and I believe that his short and sacrificial mission career was a providential means in bringing this about.

Daniel Leo McShane led the second Departure Group in 1919.[36] McShanes's first assignment was to assist Meyer. When the Maryknollers arrived, they discovered that Chinese orphanages did not accept infants or sick children. An orphanage was begun in Yeungkong in 1920. McShane was then sent to be the pastor of Luoding and immediately set up an orphanage for abandoned children there, as well, despite local opposition.[37] The abandoned babies were almost all female and traditionally drowned before the Maryknollers built facilities and began offering a few cents for every child. Soon the Yeungkong orphanage was averaging 450 baptisms a year and the Luoding facility close to a thousand.[37]

In August 1919, Price became seriously ill. With no adequate medical facilities in the area, he was transported to St. Paul's Hospital, Hong Kong. It was a long and arduous journey from Yeungkong by primitive means. Price was admitted on August 19, 1919 and underwent an operation in early September. The treatment was too late and Price died as a result of a burst appendix on September 12, 1919. His body was buried in the priests’ plot in St. Michael's Cemetery in Happy Valley, Hong Kong.[34] In 1936, his body was exhumed and transferred to the cemetery at Maryknoll, New York. James E Walsh was named Superior of the mission following Price's death.[31]

In 1914 one of the Teresians earliest benefactors, Julia Ward, took Rogers to Europe.[28] They visited Our Lady of Lourdes in France and Vatican City. This was Roger's first experience of the European Catholic approach religious congregation devoted specifically to foreign mission work. Having only been exposed to Protestant missionary attitudes at Smith College, Rogers had patterned the Teresians on that model: active, practical, and pious.[14] This was in sharp contrast to the first group of Sisters who went to Los Angeles and Seattle in 1914 to work with Japanese children. Rogers was taken to Europe, with a special stop in Rome, by early patron Julia Ward.

A mission to Korea, begun in 1922, had also grown significantly by 1927, to 17 priests and two Brothers. It was centered in the north of Korea, around the city of Pyongyang.[38]

The early missionaries concentrated in East Asia, particularly China and Korea. During WW2, however, numerous South American countries were added as mission sites.

As of 2008, there are over 475 Maryknoll priests and Brothers serving in countries around the world, principally in Africa, Asia and Latin America. Throughout their history, especially in the first half of the 20th century, Maryknoll missioners played a large role in the Catholic Church in East Asia where some missioners still work. Maryknoll also has extensive connections with many Latin American countries, where it has long worked to help alleviate poverty and bring constructive changes to the life of Latin America's poor.[39]

The Maryknoll Seminary Building is located in Ossining, Westchester County, New York. The building currently houses the headquarters of Maryknoll missions. The building has distinctive design, specifically with pagodas built into its architecture, to honor its founding purpose as a mission order to the Far East.[41]

Unfortunately, as with many dioceses and religious orders within the Catholic Church around the world, Maryknoll has been tainted with sex abuse allegations among its clergy. About eight priests, all now deceased, were part of the sexual abuse scandal in the Catholic Diocese of Honolulu. Though Maryknoll is a foreign mission order, priests and brothers are assigned, at times, to dioceses around the country. From the time it was a U.S. territory, Maryknoll priests have served in Hawaii. According to the 2015 Maryknoll annual report, the organization charged a significant amount ($19+ million) to address claims in Hawaii. Currently, at its headquarters in New York, several priests are monitored as they have been associated with inappropriate engagement with youth or vulnerable adults either while serving overseas or in the U.S.

An ex-Maryknoll priest, now deceased, recently was reported to have sexually abused a young boy for about eight years during the 1960s when he was assigned to parishes in Westchester County. This filing was reported in the June 13, 2019 issue of The Journal News. [54]

Another former Maryknoll priest, also deceased, has been cited for child sex abuse allegations in the Virginia Diocese of Richmond. He is one of six clergy recently added to the list priests from the diocese cited for ‘credible and substantiated’ allegations of sexual abuse against a minor. The announcement was made during June 2019.[55]

A deceased Maryknoll priest, was accused of abuse in a claim filed during 2019 by the son of lay missioners who lived close to the Maryknoll campus in Ossining, New York. The family ate their meals at the Maryknoll dining room. The claim was reported in the January 13, 2020 issue of The Journal News.[56]

Several notable schools in Hong Kong were founded by Maryknollers; and several are still run by them.

The last three schools were in fact founded by the Maryknoll Sisters of St. Dominic, commonly just known as the Maryknoll Sisters. Maryknoll Convent School is still managed by them in Hong Kong. However, sponsorship of the two Marymount schools was transferred to Christian Life Community. Nevertheless, these three schools are frequently viewed as members of the Maryknoll family in Hong Kong.

(The first school managed by the Maryknollers in Hong Kong was called St. Louis Industrial School, between 1921 and 1927, run by Fr Raymond Lane and Brother Albert Staubli. Management of the school was handed over to the Salesians in 1927 and later renamed as St Louis School.[57] Likewise, the first school founded by the Maryknollers in China was called St. Thomas School, a primary school in Yangjiang (previously known as Yeungkong) with the first graduation held in July 1923.[57] The second school founded by the Maryknollers in China was called Sacred Heart School, also a primary school, set up by Fr Bernard F. Meyer in Gaozhou (previously known as Kochow), with inauguration held on 5 October 1923. and first graduation in 1926 [57] Fr Adolph John Paschang once served in this Sacred Heart School in Gaozhou.[58])

Several notable schools in Philippines were founded by Maryknoll Sisters.

52 "School History Maryhill.