Empire

An empire is a "political unit" made up of several territories and peoples, "usually created by conquest, and divided between a dominant center and subordinate peripheries".[1] Narrowly defined, an empire is a sovereign state called an empire and whose head of state is an emperor (an example being the Roman Empire); but not all states with aggregate territory under the rule of supreme authorities are called empires or ruled by an emperor; nor have all self-described empires been accepted as such by contemporaries and historians (the Central African Empire, and some Anglo-Saxon kingdoms in early England being examples).

There have been "ancient and modern, centralized and decentralized, ultra-brutal and relatively benign" Empires.[2] An important distinction has been between land empires made up solely of contiguous territories, such as the Austro-Hungarian Empire or the Russian Empire; and those created by sea-power, include territories which are far remote from the 'home' country of the empire, such as the British Empire.[2] Aside from the more formal usage, the word empire can also refer colloquially to a large-scale business enterprise (e.g. a transnational corporation), a political organisation controlled by a single individual (a political boss), or a group (political bosses).[3] The concept of empire is associated with other such concepts as imperialism, colonialism, and globalization, with imperialism referring to the creation and maintenance of unequal relationships between nations and not necessarily the policy of a state headed by an emperor or empress. Empire is often used as a term to describe displeasure to overpowering situations.[4]

An empire is an aggregate of many separate states or territories under a supreme ruler or oligarchy.[5] This is in contrast to a federation, which is an extensive state voluntarily composed of autonomous states and peoples. An empire is a large polity which rules over territories outside of its original borders.

Definitions of what physically and politically constitute an empire vary. It might be a state affecting imperial policies or a particular political structure. Empires are typically formed from diverse ethnic, national, cultural, and religious components.[6] 'Empire' and 'colonialism' are used to refer to relationships between a powerful state or society versus a less powerful one; Michael W. Doyle has defined empire as "effective control, whether formal or informal, of a subordinated society by an imperial society".[7]

Tom Nairn and Paul James define empires as polities that "extend relations of power across territorial spaces over which they have no prior or given legal sovereignty, and where, in one or more of the domains of economics, politics, and culture, they gain some measure of extensive hegemony over those spaces for the purpose of extracting or accruing value".[8] Rein Taagepera has defined an empire as "any relatively large sovereign political entity whose components are not sovereign".[9]

The terrestrial empire's maritime analogue is the thalassocracy, an empire composed of islands and coasts which are accessible to its terrestrial homeland, such as the Athenian-dominated Delian League.

Furthermore, empires can expand by both land and sea. Stephen Howe notes that empires by land can be characterized by expansion over terrain, "extending directly outwards from the original frontier"[6] while an empire by sea can be characterized by colonial expansion and empire building "by an increasingly powerful navy".[10]

However, sometimes an empire is only a semantic construction, such as when a ruler assumes the title of "emperor".[11][12][13][14] That polity over which the ruler reigns logically becomes an "empire", despite having no additional territory or hegemony. Examples of this form of empire are the Central African Empire, or the Korean Empire proclaimed in 1897 when Korea, far from gaining new territory, was on the verge of being annexed by the Empire of Japan, one of the last to use the name officially. Among the last states in the 20th century known as empires in this sense were the Central African Empire, Ethiopia, Empire of Vietnam, Manchukuo, Russia, Germany, and Korea.

Scholars distinguish empires from nation-states.[15][16][17] In an empire, there is a hierarchy whereby one group of people (usually, the metropole) has command over other groups of people, and there is a hierarchy of rights and prestige for different groups of people.[18] Josep Colomer distinguished between empires and nation-states in the following way:

Empires originated as different types of states, although they commonly began as powerful monarchies. Ideas about empires have changed over time, ranging from public approval to universal distaste. Empires are built out of separate units with some kind of diversity – ethnic, national, cultural, religious – and imply at least some inequality between the rulers and the ruled. Without this inequality, the system would be seen as a commonwealth. Throughout history, the major powers of the world constantly seek to conquer other parts of the world. Imperialism is the idea of a major power controlling another nation or land with the intentions to use the native people and resources to help the mother country in any way possible. Many empires were the result of military conquest, incorporating the vanquished states into a political union, but imperial hegemony can be established in other ways. The Athenian Empire, the Roman Empire, and the British Empire developed at least in part under elective auspices. The Empire of Brazil declared itself an empire after separating from the Portuguese Empire in 1822. France has twice transitioned from being called the French Republic to being called the French Empire while it retained an overseas empire.[19]

Europeans began applying the designation of "empire" to non-European monarchies, such as the Qing Empire and the Mughal Empire, as well as the Maratha Empire, eventually leading to the looser denotations applicable to any political structure meeting the criteria of "imperium". Some monarchies styled themselves as having greater size, scope, and power than the territorial, politico-military, and economic facts support. As a consequence, some monarchs assumed the title of "emperor" (or its corresponding translation, tsar, empereur, kaiser, shah etc.) and renamed their states as "The Empire of ...". Empires were seen as an expanding power, administration, ideas and beliefs followed by cultural habits from place to place. Empires tend to impose their culture on the subject states to strengthen the imperial structure. This can have notable effects that outlast the empire itself, both positive and negative. Most histories of empires have been hostile, especially if the authors were promoting nationalism. Stephen Howe, although himself hostile, listed positive qualities: the guaranteed stability, security, and legal order for their subjects. They tried to minimize ethnic and religious antagonism inside the empire. The aristocracies that ruled them were often more cosmopolitan and broad-minded than their nationalistic successors.[20]

There are two main ways to establish and maintain an imperial political structure: (i) as a territorial empire of direct conquest and control with force or (ii) as a coercive, hegemonic empire of indirect conquest and control with power. The former method provides greater tribute and direct political control, yet limits further expansion because it absorbs military forces to fixed garrisons. The latter method provides less tribute and indirect control, but avails military forces for further expansion.[21] Territorial empires (e.g. the Macedonian Empire and Byzantine Empire) tend to be contiguous areas. The term, on occasion, has been applied to maritime republics or thalassocracies (e.g. the Athenian and British empires) with looser structures and more scattered territories, often consisting of many islands and other forms of possessions which required the creation and maintenance of a powerful navy. Empires such as the Holy Roman Empire also came together by electing the emperor with votes from member realms through the Imperial election.

Stephen Howe writes that with the exception of the Roman, Chinese and "perhaps ancient Egyptian states"; early empires seldom survived the death of their founder and were usually limited in scope to conquest and collection of tribute, having little impact on the everyday lives of their subjects.[22]

The earliest known empire appeared in southern Egypt sometime around 3200 BC. Southern Egypt was divided by three kingdoms each centered on a powerful city. Hierapolis conquered the other two cities over two centuries, and later grew into the country of Egypt.[23] The Akkadian Empire, established by Sargon of Akkad (24th century BC), was an early all-Mesopotamian empire. This imperial achievement was repeated by Hammurabi of Babylon in the 17th century BC. In the 15th century BC, the New Kingdom of Ancient Egypt, ruled by Thutmose III, was ancient Africa's major force upon incorporating Nubia and the ancient city-states of the Levant.

Circa 1500 BC in China rose the Shang Empire which was succeeded by the Zhou Empire circa 1100 BC. Both surpassed in territory their contemporary Near Eastern empires. The Zhou Empire dissolved in 770 BC into feudal multi-state system which lasted for five and a half centuries until the universal conquest of Qin in 221 BC. The first empire comparable to Rome in organization was the Neo-Assyrian Empire (916–612 BC). The Median Empire was the first empire within the territory of Persia. By the 6th century BC, after having allied with the Babylonians to defeat the Neo-Assyrian Empire, the Medes were able to establish their own empire, which was the largest of its day and lasted for about sixty years.[23]

The Axial Age (mid-First Millennium BC) witnessed unprecedented imperial expansion in the Indo-Mediterranean region and China.[24] The successful and extensive Achaemenid Empire (550–330 BC), also known as the first Persian Empire, covered Mesopotamia, Egypt, parts of Greece, Thrace, the Middle East, much of Central Asia, and North-Western India. It is considered the first great empire in history or the first "world empire".[25] It was overthrown and replaced by the short-lived empire of Alexander the Great. His Empire was succeeded by three Empires ruled by the Diadochi—the Seleucid, Ptolemaic, and Macedonian, which, despite being independent, are called the "Hellenistic Empire" by virtue of their similarities in culture and administration.

Meanwhile, in the western Mediterranean the Empires of Carthage and Rome began their rise. Having decisively defeated Carthage in 202 BC, Rome defeated Macedonia in 200 BC and the Seleucids in 190–189 BC to establish an all-Mediterranean Empire. The Seleucid Empire broke apart and its former eastern part was absorbed by the Parthian Empire. In 30 BC Rome annexed Ptolemaic Egypt.

In India during the Axial Age appeared the Maurya Empire—a geographically extensive and powerful empire, ruled by the Mauryan dynasty from 321 to 185 BC. The empire was founded in 322 BC by Chandragupta Maurya through the help of Chanakya,[26] who rapidly expanded his power westward across central and western India, taking advantage of the disruptions of local powers following the withdrawal by Alexander the Great. By 320 BC, the Maurya Empire had fully occupied northwestern India as well as defeating and conquering the satraps left by Alexander. Under Emperor Asoka the Great, the Maurya Empire became the first Indian empire to conquer the whole Indian Peninsula — an achievement repeated only twice, by the Gupta and Mughal Empires. In the reign of Asoka Buddhism spread to become the dominant religion in many parts of the ancient India.[23]

In 221 BC, China became an empire when the State of Qin ended the chaotic Warring States period through its conquest of the other six states and proclaimed the Qin Empire (221–207 BC). The Qin Empire is known for the construction of the Great Wall of China and the Terracotta Army, as well as the standardization of currency, weights, measures and writing system. It laid the foundation for China's first golden age, the Han Empire (202 BC–AD 9, AD 25–220). The Han Empire expanded into Central Asia and established trade through the Silk Road. Confucianism was, for the first time, adopted as an official state ideology. During the reign of the Emperor Wu of Han, the Xiongnu were pacified. By this time, only four empires stretched between the Pacific and the Atlantic: the Han Empire of China, the Kushan Empire, the Parthian Empire of Persia, and the Roman Empire. The collapse of the Han Empire in AD 220 saw China fragmented into the Three Kingdoms, only to be unified once again by the Jin Empire (AD 266–420). The relative weakness of the Jin Empire plunged China into political disunity that would last from AD 304 to AD 589 when the Sui Empire (AD 581–618) reunited China.[23]

The Romans were the first people to invent and embody the concept of empire in their two mandates: to wage war and to make and execute laws.[4] They were the most extensive Western empire until the early modern period, and left a lasting impact on European society. Many languages, cultural values, religious institutions, political divisions, urban centers, and legal systems can trace their origins to the Roman Empire. The Roman Empire governed and rested on exploitative actions. They took slaves and money from the peripheries to support the imperial center.[4] However, the absolute reliance on conquered peoples to carry out the empire's fortune, sustain wealth, and fight wars would ultimately lead to the collapse of the Roman Empire.[4] The Romans were strong believers in what they called their "civilizing mission". This term was legitimized and justified by writers like Cicero who wrote that only under Roman rule could the world flourish and prosper.[4] This ideology, that was envisioned to bring a new world order, was eventually spread across the Mediterranean world and beyond. People started to build houses like Romans, eat the same food, wear the same clothes and engage in the same games.[4] Even rights of citizenship and authority to rule were granted to people not born within Roman territory.[4]

The Latin word imperium, referring to a magistrate's power to command, gradually assumed the meaning "The territory in which a magistrate can effectively enforce his commands", while the term "imperator" was originally an honorific meaning "commander". The title was given to generals who were victorious in battle. Thus, an "empire" may include regions that are not legally within the territory of a state, but are under either direct or indirect control of that state, such as a colony, client state, or protectorate. Although historians use the terms "Republican Period" and "Imperial Period" to identify the periods of Roman history before and after absolute power was assumed by Augustus, the Romans themselves continued to refer to their government as a republic, and during the Republican Period, the territories controlled by the republic were referred to as "Imperium Romanum". The emperor's actual legal power derived from holding the office of "consul", but he was traditionally honored with the titles of imperator (commander) and princeps (first man or, chief). Later, these terms came to have legal significance in their own right; an army calling their general "imperator" was a direct challenge to the authority of the current emperor.[27]

The legal systems of France and its former colonies are strongly influenced by Roman law.[28] Similarly, the United States was founded on a model inspired by the Roman Republic, with upper and lower legislative assemblies, and executive power vested in a single individual, the president. The president, as "commander-in-chief" of the armed forces, reflects the ancient Roman titles imperator princeps.[29] The Roman Catholic Church, founded in the early Imperial Period, spread across Europe, first by the activities of Christian evangelists, and later by official imperial promulgation.

In Western Asia, the term "Persian Empire" came to denote the Iranian imperial states established at different historical periods of pre–Islamic and post–Islamic Persia.[23]

In East Asia, various Chinese empires dominated the political, economic and cultural landscapes during this era, the most powerful of which was probably the Tang Empire (618–690, 705–907). Other influential Chinese empires during the post-classical period include the Sui Empire (581–618), the Great Liao Empire, the Song Empire, the Western Xia Empire (1038–1227), the Great Jin Empire (1115–1234), the Western Liao Empire (1124–1218), the Great Yuan Empire (1271–1368), and the Great Ming Empire (1368–1644). During this period, Japan and Korea underwent voluntary Sinicization.[30][31][32] The Sui, Tang and Song empires had the world's largest economy and were the most technologically advanced during their time;[33][34] the Great Yuan Empire was the world's ninth largest empire by total land area; while the Great Ming Empire is famous for the seven maritime expeditions led by Zheng He.[23]

The Ajuran Sultanate was a Somali empire in the medieval times that dominated the Indian Ocean trade. They belonged to the Somali Muslim sultanate[35][36][37] that ruled over large parts of the Horn of Africa in the Middle Ages. Through a strong centralized administration and an aggressive military stance towards invaders, the Ajuran Sultanate successfully resisted an Oromo invasion from the west and a Portuguese incursion from the east during the Gaal Madow and the Ajuran-Portuguese wars. Trading routes dating from the ancient and early medieval periods of Somali maritime enterprise were strengthened or re-established, and foreign trade and commerce in the coastal provinces flourished with ships sailing to and coming from many kingdoms and empires in East Asia, South Asia, Southeast Asia, Europe, Middle East, North Africa and East Africa.[38]

In the 7th century, Maritime Southeast Asia witnessed the rise of a Buddhist thallasocracy, the Srivijaya Empire, which thrived for 600 years and was succeeded by the Hindu-Buddhist Majapahit Empire that ruled from the 13th to 15th centuries. In the Southeast Asian mainland, the Hindu-Buddhist Khmer Empire was centered in the city of Angkor and flourished from the 9th to 13th centuries. Following the demise of the Khmer Empire, the Siamese Empire flourished alongside the Burmese and Lan Chang Empires from the 13th through the 18th centuries.

In Southeastern and Eastern Europe, during 917, the Eastern Roman Empire, sometimes called Byzantine Empire, was forced to recognize the Imperial title of Bulgarian ruler Simeon the Great, who were then called Tsar, the first ruler to hold that precise imperial title. The Bulgarian Empire, established in the region in 680-681, remained a major power in Southeast Europe until its fall in the late 14th century. Bulgaria gradually reached its cultural and territorial apogee in the 9th century and early 10th century under Prince Boris I and Simeon I, when its early Christianization in 864 allowed it to develop into the cultural and literary center of Slavic Europe, as well as one of the largest states in Europe, thus the period is considered the Golden Age of medieval Bulgarian culture. Major events included the development of the Cyrillic script at the Preslav Literary School, declared official in 893, and the establishment of the liturgy in Old Church Slavonic, also called Old Bulgarian.[39][40][41]

At the time, in the Medieval West, the title "empire" had a specific technical meaning that was exclusively applied to states that considered themselves the heirs and successors of the Roman Empire. Among these were the "Byzantine Empire", which was the actual continuation of the Eastern portion of the Roman Empire, the Carolingian Empire, the largely Germanic Holy Roman Empire, and the Russian Empire. Yet, these states did not always fit the geographic, political, or military profiles of empires in the modern sense of the word. To legitimise their imperium, these states directly claimed the title of Empire from Rome. The sacrum Romanum imperium (Holy Roman Empire), which lasted from 800 to 1806, claimed to have exclusively comprehended Christian principalities, and was only nominally a discrete imperial state. The Holy Roman Empire was not always centrally-governed, as it had neither core nor peripheral territories, and was not governed by a central, politico-military elite. Hence, Voltaire's remark that the Holy Roman Empire "was neither holy, nor Roman, nor an empire" is accurate to the degree that it ignores[42] German rule over Italian, French, Provençal, Polish, Flemish, Dutch, and Bohemian populations, and the efforts of the ninth-century Holy Roman Emperors (i.e., the Ottonians) to establish central control. Voltaire's "nor an empire" observation applies to its late period.

In 1204, after the Fourth Crusade conquered Constantinople, the crusaders established a Latin Empire (1204–1261) in that city, while the defeated Byzantine Empire's descendants established two smaller, short-lived empires in Asia Minor: the Empire of Nicaea (1204–1261) and the Empire of Trebizond (1204–1461). Constantinople was retaken in 1261 by the Byzantine successor state centered in Nicaea, re-establishing the Byzantine Empire until 1453, by which time the Turkish-Muslim Ottoman Empire (ca. 1300–1918), had conquered most of the region. The Ottoman Empire was a successor of the Abbasid Empire and it was the most powerful empire to succeed the Abbasi empires at the time, as well as one of the most powerful empires in the world.[43] They became the successors after the Abbasid Empire fell from the Mongols (Hülegü Khan). The Ottoman Empire centered on modern day Turkey, dominated the eastern Mediterranean, overthrew the Byzantine Empire to claim Constantinople and it would start battering at Austria and Malta, which were countries that were key to central and to south-west Europe respectively — mainly for their geographical location.[43] The reason these occurrences of batterings were so important was because the Ottomans were Muslim, and the rest of Europe was Christian, so there was a sense of religious fighting going on.[43] This was not just a rivalry of East and West but a rivalry between Christians and Muslims.[43] Both the Christians and Muslims had alliances with other countries, and they had problems in them as well.[43] The flows of trade and of cultural influences across the supposed great divide never ceased, so the countries never stopped bartering with each other.[4] These epochal clashes between civilizations profoundly shaped many people's thinking back then, and continues to do so in the present day.[1] Modern hatred against Muslim communities in South-Eastern Europe, mainly in Bosnia and Kosovo, has often been articulated in terms of seeing them as unwelcome residues of this imperialism: in short, as Turks.[44] Moreover, Eastern Orthodox imperialism was not re-established until the coronation of Peter the Great as Emperor of Russia in 1721. Likewise, with the collapse of the Holy Roman Empire in 1806 during the Napoleonic Wars (1803–1815), the Austrian Empire (1804–1867) emerged reconstituted as the Empire of Austria-Hungary (1867–1918), having "inherited" the imperium of Central and Western Europe from the losers of said wars.

In the thirteenth century, Genghis Khan expanded the Mongol Empire to be the largest contiguous empire in the world. However, within two generations, the empire was separated into four discrete khanates under Genghis Khan's grandsons. One of them, Kublai Khan, conquered China and established the Yuan dynasty with the imperial capital at Beijing. One family ruled the whole Eurasian land mass from the Pacific to the Adriatic and Baltic Seas. The emergence of the Pax Mongolica had significantly eased trade and commerce across Asia. The Safavid Empire of Iran was also founded. [45][46]

The Islamic gunpowder empires started to develop from the 15th century.[47]

In the Indian subcontinent, the Delhi Sultanate conquered most of the Indian peninsula and spread Islam across it. It later got broken with the establishment of the Bengal Sultanate. In the 15th century, the Mughal Empire was founded by Timur and Genghis Khan's direct descendant Babur. His successors such Humayun, Akbar, Jahangir and Shah Jahan extended the empire. Meanwhile, the Sur Empire was also established in the north by Sher Shah Suri. In the 17th century, Muhammad Aurangzeb Alamgir expanded the Mughal Empire, controlling most of the South Asia through Sharia,[48][49] which became the world's largest economy and leading manufacturing power with a nominal GDP that valued a quarter of world GDP, superior than the combination of Europe's GDP.[50][51] It has been estimated that the Mughal emperors controlled an unprecedented one-fourth of the world's entire economy and was home to one-fourth of the world's population at the time.[52]

After the death of Aurangzeb, which marks the end of the medieval India and the beginning of European invasion in India, the empire was weakened by Nader Shah's invasion.[53]

The Mysore Empire was soon established by Hyder Ali and Tipu Sultan, allies of Napoleone Bonaparte.[54][55][56] Other independent empires were also been established, such as those ruled by the Nawabs of Bengal and Murshidabad[57] and Hyderabad State's Nizam of Hyderabad.[58]

In the pre-Columbian Americas, two Empires were prominent—the Azteca in Mesoamerica and Inca in Peru. Both existed for several generations before the arrival of the Europeans. Inca had gradually conquered the whole of the settled Andean world as far south as today Santiago in Chile.

In Oceania, the Tonga Empire was a lonely empire that existed from the Late Middle Ages to the Modern period.[59]

In the 15th century, Castile (Spain) landing in the so-called "New World" (first, the Americas, and later Australia), along with Portuguese travels around the Cape of Good Hope and along the coast of Africa bordering the southeast Indian Ocean, proved ripe opportunities for the continent's Renaissance-era monarchies to establish colonial empires like those of the ancient Romans and Greeks. In the Old World, colonial imperialism was attempted and established on the Canary Islands and Ireland. These conquered lands and people became de jure subordinates of the empire, rather than de facto imperial territories and subjects. Such subjugation often elicited "client-state" resentment that the empire unwisely ignored, leading to the collapse of the European colonial imperial system in the late 19th through the mid-20th century. Portuguese discovery of Newfoundland in the New World gave way to many expeditions led by England (later Britain), Spain, France, and the Dutch Republic. In the 18th century, the Spanish Empire was at its height because of the great mass of goods taken from conquered territory in the Americas (nowadays Mexico, parts of the United States, the Caribbean, most of Central America, and South America) and the Philippines.

The British established their first empire (1583–1783) in North America by colonising lands that made up British America, including parts of Canada, the Caribbean and the Thirteen Colonies. In 1776, the Continental Congress of the Thirteen Colonies declared itself independent from the British Empire, thus beginning the American Revolution. Britain turned towards Asia, the Pacific, and later Africa, with subsequent exploration leading to the rise of the Second British Empire (1783–1815), which was followed by the Industrial Revolution and Britain's Imperial Century (1815–1914). It became the largest empire in world history, encompassing one quarter of the world's land area and one fifth of its population.[62] The impacts of this period are still prominent in the current age "including widespread use of the English language, belief in Protestant religion, economic globalization, modern precepts of law and order, and representative democracy."[63][64]

The Great Qing Empire of China (1636–1912) was the fifth largest empire in world history by total land area, and laid the foundation for the modern territorial claims of both the People's Republic of China and the Republic of China. Apart from having direct control over much of East Asia, the empire also exerted domination over other states through the Chinese tributary system. The multiethnic and multicultural nature of the Great Qing Empire was crucial to the subsequent birth of the nationalistic concept of zhonghua minzu. The empire reached its peak during the reign of the Qianlong Emperor, after which the empire entered a period of prolonged decline, culminating in its collapse as a result of the Xinhai Revolution.

The Ashanti Empire (or Confederacy), also Asanteman (1701–1896), was a West African state of the Ashanti, the Akan people of the Ashanti Region, Akanland in modern-day Ghana. The Ashanti (or Asante) were a powerful, militaristic and highly disciplined people in West Africa. Their military power, which came from effective strategy and an early adoption of European firearms, created an empire that stretched from central Akanland (in modern-day Ghana) to present day Benin and Ivory Coast, bordered by the Dagomba kingdom to the north and Dahomey to the east. Due to the empire's military prowess, sophisticated hierarchy, social stratification and culture, the Ashanti empire had one of the largest historiographies of any indigenous Sub-Saharan African political entity.

The Sikh Empire (1799–1846) was established in the Punjab region of India. The empire collapsed when its founder, Ranjit Singh, died and its army fell to the British. During the same period, the Maratha Empire (also known as the Maratha Confederacy) was a Hindu state located in present-day India. It existed from 1674 to 1818, and at its peak, the empire's territories covered much of Southern Asia. The empire was founded and consolidated by Shivaji. After the death of Mughal Emperor Aurangzeb, it expanded greatly under the rule of the Peshwas. In 1761, the Maratha army lost the Third Battle of Panipat, which halted the expansion of the empire. Later, the empire was divided into a confederacy of states which, in 1818, were lost to the British during the Anglo-Maratha wars.[65]

The French emperors Napoleon I and Napoleon III (See: Premier Empire, Second French Empire) each attempted establishing a western imperial hegemony centered in France. The French colonial empire constituted the overseas colonies, protectorates and mandate territories that came under French rule from the 16th century onward. A distinction is generally made between the "first colonial empire," that existed until 1814, and the "second colonial empire", which began with the conquest of Algiers in 1830. The second colonial empire came to an end after the decolonizations of Indochina (1954), Algeria (1962) and French Africa. At its apex, it was one of the largest empires in history; including metropolitan France, the total amount of land under French sovereignty reached 11,500,000 km2 (4,400,000 sq mi), with a population of 110 million people in 1939.

The Empire of Brazil (1822–1889) was the only South American modern monarchy, established by the heir of the Portuguese Empire as an independent nation eventually became an emerging international power. The new country was huge but sparsely populated and ethnically diverse. In 1889 the monarchy was overthrown in a sudden coup d'état led by a clique of military leaders whose goal was the formation of a republic.

The German Empire (1871–1918), another "heir to the Holy Roman Empire", arose in 1871.

The term "American Empire" refers to the United States' cultural ideologies and foreign policy strategies. The term is most commonly used to describe the U.S.'s status since the 20th century, but it can also be applied to the United States' world standing before the rise of nationalism in the 20th century.[66] The United States is not traditionally recognized as an empire, in part because the U.S. adopted a different political system from those that previous empires had used. Despite these systematic differences, the political objectives and strategies of the United States government have been quite similar to those of previous empires.[67] Due to this similarity some scholars confess: "When it walks like a duck, talks like a duck, it's a duck."[68][69][70] Academic, Krishna Kumar, argues the distinct principles of nationalism and imperialism may result in common practice; that is, the pursuit of nationalism can often coincide with the pursuit of imperialism in terms of strategy and decision making.[71] Throughout the 19th century, the United States government attempted to expand its territory by any means necessary. Regardless of the supposed motivation for this constant expansion, all of these land acquisitions were carried out by imperialistic means. This was done by financial means in some cases, and by military force in others. Most notably, the Louisiana Purchase (1803), the Texas Annexation (1845), and the Mexican Cession (1848) highlight the imperialistic goals of the United States during this “modern period” of imperialism. The U.S. government has stopped adding additional territories, where they permanently and politically take over since the early 20th century, and instead have established 800 military bases as their outposts.[72] With this overt but subtile military control of other countries, scholars consider U.S. foreign policy strategies to be imperialistic.[73] This idea is explored in the "contemporary usage" section.

In time, an empire may change from one political entity to another. For example, the Holy Roman Empire, a German re-constitution of the Roman Empire, metamorphosed into various political structures (i.e., federalism), and eventually, under Habsburg rule, re-constituted itself in 1804 as the Austrian Empire, an empire of much different politics and scope, which in turn became the Austro-Hungarian Empire in 1867. The Roman Empire, perennially reborn, also lived on as the Byzantine Empire (Eastern Roman Empire) – temporarily splitting into the Latin Empire, the Empire of Nicaea and the Empire of Trebizond before its remaining territory and centre became part of the Ottoman Empire. A similarly persistent concept of empire saw the Mongol Empire become the Khanate of the Golden Horde, the Yuan Empire of China, and the Ilkhanate before resurrection as the Timurid Empire and as the Mughal Empire. After 1945 the Empire of Japan retained its Emperor but lost its colonial possessions and became the State of Japan.

An autocratic empire can become a republic (e.g., the Central African Empire in 1979), or it can become a republic with its imperial dominions reduced to a core territory (e.g., Weimar Germany shorn of the German colonial empire (1918–1919), or the Ottoman Empire (1918–1923)). The dissolution of the Austro-Hungarian Empire after 1918 provides an example of a multi-ethnic superstate broken into constituent nation-oriented states: the republics, kingdoms, and provinces of Austria, Hungary, Transylvania, Croatia, Slovenia, Bosnia and Herzegovina, Czechoslovakia, Ruthenia, Galicia, et al. In the aftermath of World War I the Russian Empire also broke up and became reduced to the Russian Soviet Federative Socialist Republic (RSFSR) before re-forming as the USSR (1922–1991) – sometimes seen as the core of a Soviet Empire.

After the Second World War (1939–1945), the deconstruction of colonial empires quickened and became commonly known as decolonisation. The British Empire evolved into a loose, multinational Commonwealth of Nations, while the French colonial empire metamorphosed to a Francophone commonwealth. The same process happened to the Portuguese Empire, which evolved into a Lusophone commonwealth, and to the former territories of the extinct Spanish Empire, which alongside the Lusophone countries of Portugal and Brazil, created an Ibero-American commowealth. France returned the French territory of Kwang-Chou-Wan to China in 1946. The British gave Hong Kong back to China in 1997 after 150 years of rule. The Portuguese territory of Macau reverted to China in 1999. Macau and Hong Kong did not become part of the provincial structure of China; they have autonomous systems of government as Special Administrative Regions of the People's Republic of China.

France still governs overseas territories (French Guiana, Martinique, Réunion, French Polynesia, New Caledonia, Saint Martin, Saint-Pierre-et-Miquelon, Guadeloupe, French Southern and Antarctic Lands (TAAF), Wallis and Futuna, Saint Barthélemy, and Mayotte), and exerts hegemony in Francafrique ("French Africa"; 29 francophone countries such as Chad, Rwanda, etc.). Fourteen British Overseas Territories remain under British sovereignty. Fifteen countries of the Commonwealth of Nations share their head of state, Queen Elizabeth II, as Commonwealth realms.

In 2004 Eliot A. Cohen summarized the contemporary transition from empire: "The Age of Empire may indeed have ended, but then an age of American hegemony has begun, regardless of what one calls it."[74]

The fall of the western half of the Roman Empire is seen as one of the most pivotal points in all of human history. This event traditionally marks the transition from classical civilization to the birth of Europe. The Roman Empire started to decline at the end of the reign of the last of the Five Good Emperors, Marcus Aurelius in 161–180 A.D. There is still a debate over the cause of the fall of one of the largest empires in history. Piganiol argues that the Roman Empire under its authority can be described as "a period of terror",[75] holding its imperial system accountable for its failure. Another theory blames the rise of Christianity as the cause, arguing that the spread of certain Christian ideals caused internal weakness of the military and state.[76] In the book The Fall of the Roman Empire, by Peter Heather, he contends that there are many factors, including issues of money and manpower, which produce military limitations and culminate in the Roman army's inability to effectively repel invading barbarians at the frontier.[77] The Western Roman economy was already stretched to its limit in the 4th and 5th Centuries C.E. due to continual conflict and loss of territory which, in turn, generated loss of revenue from the tax base. There was also the looming presence of the Persians which, at any time, took a large percentage of the fighting force's attention. At the same time the Huns, a nomadic warrior people from the steppes of Asia, are also putting extreme pressure on the German tribes outside of the Roman frontier, which gave the German tribes no other choice, geographically, but to move into Roman territory. At this point, without increased funding, the Roman army could no longer effectively defend its borders against major waves of Germanic tribes. This inability is illustrated by the crushing defeat at Adrianople in 378 C.E. and, later, the Battle of Frigidus.

Contemporaneously, the concept of empire is politically valid, yet is not always used in the traditional sense. For example, Japan is considered the world's sole remaining empire because of the continued presence of the Japanese Emperor in national politics. Despite the semantic reference to imperial power, Japan is a de jure constitutional monarchy, with a homogeneous population of 127 million people that is 98.5 percent ethnic Japanese, making it one of the largest nation-states.[78]

In his book review of Empire (2000) by Michael Hardt and Antonio Negri, Mehmet Akif Okur posits that since the September 11 attacks in the United States, the international relations determining the world's balance of power (political, economic, military) have been altered. These alterations include the intellectual (political science) trends that perceive the contemporary world's order via the re-territorialization of political space, the re-emergence of classical imperialist practices (the "inside" vs. "outside" duality, cf. the Other), the deliberate weakening of international organizations, the restructured international economy, economic nationalism, the expanded arming of most countries, the proliferation of nuclear weapon capabilities and the politics of identity emphasizing a state's subjective perception of its place in the world, as a nation and as a civilization. These changes constitute the "Age of Nation Empires"; as imperial usage, nation-empire denotes the return of geopolitical power from global power blocs to regional power blocs (i.e., centered upon a "regional power" state [China, EU, Russia, US, et al.]) and regional multi-state power alliances (i.e., Mediterranean, Latin America, Southeast Asia). Nation-empire regionalism claims sovereignty over their respective (regional) political (social, economic, ideologic), cultural, and military spheres.[79]

Since the European Union was formed as a polity in 1993, it has established its own currency, its own citizenship, established discrete military forces, and exercises its limited hegemony in the Mediterranean, eastern parts of Europe, Sub-Saharan Africa, and Asia. The big size and high development index of the EU economy often has the ability to influence global trade regulations in its favor. The political scientist Jan Zielonka suggests that this behavior is imperial because it coerces its neighbouring countries into adopting its European economic, legal, and political structures.[80][81][82][83][84][85] Tony Benn, a left-wing Labour Party MP of the United Kingdom, opposed the European integration policies of the European Union by saying, "I think they're (the European Union) building an empire there, they want us (the United Kingdom) to be a part of their empire and I don't want that."[86]

Characterizing some aspects of the United States in regards to its territorial expansion, foreign policy, and its international behavior as "American Empire" is controversial but not uncommon. The controversy stems in part from the fact the US itself was at one point a colony in the British Empire. However, founding fathers such as George Washington noted after the Revolution that the US was an empire in its Infancy, and others like Thomas Jefferson agreed, describing the constitution as the perfect foundation for an “extensive Empire”.[citation needed ] Even so, the false ideology that the US was founded on Anti-Imperialist principles has prevented many from acknowledging America's status as an empire. This active rejection of imperialist status is not limited to high-ranking government officials, as it has been ingrained in American society throughout its entire history. As David Ludden explains, "journalists, scholars, teachers, students, analysts, and politicians prefer to depict the U.S. as a nation pursuing its own interests and ideals".[87] This often results in imperialist endeavors being presented as measures taken to enhance state security. Ludden explains this phenomenon with the concept of "ideological blinders", which he says prevent American citizens from realizing the true nature of America's current systems and strategies. These "ideological blinders" that people wear have resulted in an "invisible" American empire of which most American citizens are unaware.[87]

Stuart Creighton Miller posits that the public's sense of innocence about Realpolitik (cf. American exceptionalism) impairs popular recognition of US imperial conduct since it governed other countries via surrogates. These surrogates were domestically-weak, right-wing governments that would collapse without US support.[88] Former President G. W. Bush's Secretary of Defense, Donald Rumsfeld, said: "We don't seek empires. We're not imperialistic; we never have been."[89] This statement directly contradicts Thomas Jefferson who, in the 1780s while awaiting the fall of the Spanish empire, said: "till our population can be sufficiently advanced to gain it from them piece by piece".[90][91][92] In turn, historian Sidney Lens argues that from its inception, the US has used every means available to dominate foreign peoples and states.[93]

The chart below shows a timeline of polities that have been called empires. Dynastic changes are marked with a white line.[23]

The military historian Sir John Bagot Glubb studied eleven empires starting with the Assyrians in 859 B.C. and ending with the British in 1950 A.D. Sir John determined that each followed a remarkably similar pattern from birth to demise. Spanning a period of about ten generations, each went through 7 Stages of Empire:[94]

Glubb noted that in all these example, the penultimate age was marked by defensiveness, pessimism, materialism, frivolity, an influx of foreigners, the Welfare State, and a weakening of religion. He attributed this decadence to an excessively long period of wealth and power, selfishness, love of money, and the loss of a sense of duty.

Empires have been the dominant international organization in world history:

The fact that tribes, peoples, and nations have made empires points to a fundamental political dynamic, one that helps explain why empires cannot be confined to a particular place or era but emerged and reemerged over thousands of years and on all continents.[95]

Empires ... can be traced as far back as the recorded history goes; indeed, most history is the history of empires ... It is the nation-state—an essentially 19th-century ideal—that is the historical novelty and that may yet prove to be the more ephemeral entity.[96]

Our field’s fixation on the Westphalian state has tended to obscure the fact that the main actors in global politics, for most of time immemorial, have been empires rather than states ... In fact, it is a very distorted view of even the Westphalian era not to recognize that it was always at least as much about empires as it was states. Almost all of the emerging European states no sooner began to consolidate than they were off on campaigns of conquest and commerce to the farthest reaches of the globe… Ironically, it was the European empires that carried the idea of the sovereign territorial state to the rest of the world ...[97]

Empire has been the historically predominant form of order in world politics. Looking at a time frame of several millennia, there was no global anarchic system until the European explorations and subsequent imperial and colonial ventures connected disparate regional systems, doing so approximately 500 years ago. Prior to this emergence of a global-scope system, the pattern of world politics was characterized by regional systems. These regional systems were initially anarchic and marked by high levels of military competition. But almost universally, they tended to consolidate into regional empires ... Thus it was empires—not anarchic state systems—that typically dominated the regional systems in all parts of the world ... Within this global pattern of regional empires, European political order was distinctly anomalous because it persisted so long as an anarchy.[98]

Similarly, Anthony Pagden, Eliot A. Cohen, Jane Burbank and Frederick Cooper estimate that "empires have always been more frequent, more extensive political and social forms than tribal territories or nations have ever been".[99] Many empires endured for centuries, while the age of the ancient Egyptian, Chinese and Japanese Empires is counted in millennia. "Most people throughout history have lived under imperial rule."[100]

Empires have played a long and critical part in human history ... [Despite] efforts in words and wars to put national unity at the center of political imagination, imperial politics, imperial practices, and imperial cultures have shaped the world we live in ... Rome was evoked as a model of splendor and order into the Twentieth century and beyond… By comparison, the nation-state appears as a blip on the historical horizon, a state form that emerged recently from under imperial skies and whose hold on the world's political imagination may well prove partial or transitory… The endurance of empire challenges the notion that the nation-state is natural, necessary, and inevitable ...[101]

Political scientist Hedley Bull wrote that "in the broad sweep of human history ... the form of states system has been the exception rather than the rule".[102] His colleague Robert Gilpin confirmed this conclusion for the pre-modern period:

The history of interstate relations was largely that of successive great empires. The pattern of international political change during the millennia of the pre-modern era has been described as an imperial cycle ... World politics was characterized by the rise and decline of powerful empires, each of which in turn unified and ordered its respective international system. The recurrent pattern in every civilization of which we have knowledge was for one state to unify the system under its imperial domination. The propensity toward universal empire was the principal feature of pre-modern politics.[103]

Historian Michael Doyle who undertook an extensive research on empires extended the observation into the modern era:

Empires have been the key actors in world politics for millennia. They helped create the interdependent civilizations of all the continents ... Imperial control stretches through history, many say, to the present day. Empires are as old as history itself ... They have held the leading role ever since.[104]

Expert on warfare Quincy Wright generalized on what he called "universal empire"—empire unifying all the contemporary system:

Balance of power systems have in the past tended, through the process of conquest of lesser states by greater states, towards reduction in the number of states involved, and towards less frequent but more devastating wars, until eventually a universal empire has been established through the conquest by one of all those remaining.[105]

German Sociologist Friedrich Tenbruck finds that the macro-historic process of imperial expansion gave rise to global history in which the formations of universal empires were most significant stages.[106] A later group of political scientists, working on the phenomenon of the current unipolarity, in 2007 edited research on several pre-modern civilizations by experts in respective fields. The overall conclusion was that the balance of power was inherently unstable order and usually soon broke in favor of imperial order.[107] Yet before the advent of the unipolarity, world historian Arnold Toynbee and political scientist Martin Wight had drawn the same conclusion with an unambiguous implication for the modern world:

When this [imperial] pattern of political history is found in the New World as well as in the Old World, it looks as if the pattern must be intrinsic to the political history of societies of the species we call civilizations, in whatever part of the world the specimens of this species occur. If this conclusion is warranted, it illuminates our understanding of civilization itself.[108]

Most states systems have ended in universal empire, which has swallowed all the states of the system. The examples are so abundant that we must ask two questions: Is there any states system which has not led fairly directly to the establishment of a world empire? Does the evidence rather suggest that we should expect any states system to culminate in this way? ... It might be argued that every state system can only maintain its existence on the balance of power, that the latter is inherently unstable, and that sooner or later its tensions and conflicts will be resolved into a monopoly of power.[109]

The earliest thinker to approach the phenomenon of universal empire from a theoretical point of view was Polybius (2:3):

In previous times events in the world occurred without impinging on one another ... [Then] history became a whole, as if a single body; events in Italy and Libya came to be enmeshed with those in Asia and Greece, and everything gets directed towards one single goal.

Johann Gottlieb Fichte, having witnessed the battle at Jena in 1806 when Napoleon overwhelmed Prussia, described what he perceived as a deep historical trend:

There is necessary tendency in every cultivated State to extend itself generally ... Such is the case in Ancient History ... As the States become stronger in themselves and cast off that [Papal] foreign power, the tendency towards a Universal Monarchy over the whole Christian World necessarily comes to light ... This tendency ... has shown itself successively in several States which could make pretensions to such a dominion, and since the fall of the Papacy, it has become the sole animating principle of our History ... Whether clearly or not—it may be obscurely—yet has this tendency lain at the root of the undertakings of many States in Modern Times ... Although no individual Epoch may have contemplated this purpose, yet is this the spirit which runs through all these individual Epochs, and invisibly urges them onward.[110]

Fichte's later compatriot, Geographer Alexander von Humboldt, in the mid-Nineteenth century observed a macro-historic trend of imperial growth in both Hemispheres: "Men of great and strong minds, as well as whole nations, acted under influence of one idea, the purity of which was utterly unknown to them."[111] The imperial expansion filled the world circa 1900.[112][113] Two famous contemporary observers—Frederick Turner and Halford Mackinder described the event and drew implications, the former predicting American overseas expansion[114] and the latter stressing that the world empire is now in sight.[115]

Friedrich Ratzel, writing at the same time, observed that the "drive toward the building of continually larger states continues throughout the entirety of history" and is active in the present.[116] He drew "Seven Laws of Expansionism". His seventh law stated: "The general trend toward amalgamation transmits the tendency of territorial growth from state to state and increases the tendency in the process of transmission." He commented on this law to make its meaning clear: "There is on this small planet sufficient space for only one great state."[117]

Two other contemporaries—Kang Yu-wei and George Vacher de Lapouge—stressed that imperial expansion cannot indefinitely proceed on the definite surface of the globe and therefore world empire is imminent. Kang Yu-wei in 1885 believed that the imperial trend will culminate in the contest between Washington and Berlin[118] and Vacher de Lapouge in 1899 estimated that the final contest will be between Russia and America in which America is likely to triumph.[119]

The above envisaged contests indeed took place, known to us as World War I and II. Writing during the Second, political scientists Derwent Whittlesey, Robert Strausz-Hupé and John H. Herz concluded: “Now that the earth is at last parceled out, consolidation has commenced.”[120] In "this world of fighting superstates there could be no end to war until one state had subjected all others, until world empire had been achieved by the strongest. This undoubtedly is the logical final stage in the geopolitical theory of evolution."[121]

The world is no longer large enough to harbor several self-contained powers ... The trend toward world domination or hegemony of a single power is but the ultimate consummation of a power-system engrafted upon an otherwise integrated world.[122]

Writing in the last year of the War, German Historian Ludwig Dehio drew a similar conclusion:

[T]he old European tendency toward division is now being thrust aside by the new global trend toward unification. And the onrush of this trend may not come to rest until it has asserted itself throughout our planet ... The global order still seems to be going through its birth pangs ... With the last tempest barely over, a new one is gathering.[123]

The year after the War and in the first year of the nuclear age, Albert Einstein and British Philosopher Bertrand Russell, known as prominent pacifists, outlined for the near future a perspective of world empire (world government established by force). Einstein believed that, unless world government is established by agreement, an imperial world government would come by war or wars.[124] Russell expected a third World War to result in a world government under the empire of the United States.[125] Three years later, another prominent pacifist, Theologian Reinhold Niebuhr, generalized on the ancient Empires of Egypt, Babylon, Persia and Greece to imply for the modern world: "The analogy in present global terms would be the final unification of the world through the preponderant power of either America or Russia, whichever proved herself victorious in the final struggle."[126]

Russian colleague of Russell and Neighbour, Georgy Fedotov, wrote in 1945: All empires are but stages on the way to the sole Empire which must swallow all others. The only question is who will build it and on which foundations. Universal unity is the only alternative to annihilation. Unity by conference is utopian but unity by conquest by the strongest Power is not and probably the uncompleted in this War will be completed in the next. "Pax Atlantica" is the best of possible outcomes.[127]

Originally drafted as a secret study for the Office of Strategic Services (the precursor of the CIA) in 1944[128] and published as a book three years later, The Struggle for the World... by James Burnham concludes: If either of the two Superpowers wins, the result would be a universal empire which in our case would also be a world empire. The historical stage for a world empire had already been set prior to and independently of the discovery of atomic weapons but these weapons make a world empire inevitable and imminent. "The atomic weapons ... will not permit the world to wait." Only a world empire can establish monopoly on atomic weapons and thus guarantee the survival of civilization. A world empire "is in fact the objective of the Third World War which, in its preliminary stages, has already began". The issue of a world empire "will be decided, and in our day. In the course of the decision, both of the present antagonists may, it is true, be destroyed, but one of them must be."[129] In 1951, Hans Morgenthau concluded that the "best" outcome of World War III would be world empire:

Today war has become an instrument of universal destruction, an instrument that destroys the victor and the vanquished ... At worst, victor and loser would be undistinguishable under the leveling impact of such a catastrophe ... At best, the destruction on one side would not be quite as great as on the other; the victor would be somewhat better off than the loser and would establish, with the aid of modern technology, his domination over the world.[130]

Expert on earlier civilizations, Toynbee, further developed the subject of World War III leading to world empire:

The outcome of the Third World War ... seemed likely to be the imposition of an ecumenical peace of the Roman kind by the victor whose victory would leave him with a monopoly on the control of atomic energy in his grasp ... This denouement was foreshadowed, not only by present facts, but by historical precedents, since, in the histories of other civilizations, the time of troubles had been apt to culminate in the delivery of a knock-out blow resulting in the establishment of a universal state ...[131]

The year this volume of A Study of History was published, US Secretary of State John Foster Dulles announced "a knock-out blow" as an official doctrine, a detailed Plan was elaborated and Fortune magazine mapped the design.[132] Section VIII, "Atomic Armaments", of the famous National Security Council Report 68 (NSC 68), approved by President Harry Truman in 1951, uses the term "blow" 17 times, mostly preceded by such adjectives as "powerful", "overwhelming", or "crippling". Another term applied by the strategists was "Sunday punch".[133]

A pupil of Toynbee, William McNeill, associated on the case of ancient China, which "put a quietus upon the disorders of the warring states by erecting an imperial bureaucratic structure ... The warring states of the Twentieth century seem headed for a similar resolution of their conflicts."[134] The ancient "resolution" McNeill evoked was one of the most sweeping universal conquests in world history, performed by Qin in 230–221 BC. Chinese classic Sima Qian (d. 86 BC) described the event (6:234): "Qin raised troops on grand scale" and "the whole world celebrated a great bacchanal". Herman Kahn of the RAND Corporation criticized to an assembled group of SAC officers their war plan (SIOP-62). He did not use the term bacchanal but he coined on the occasion an associating word: "Gentlemen, you do not have a war plan. You have a wargasm!"[135] History did not completely repeat itself but it passed close.

According to the circumscription theory of Robert Carneiro, "the more sharply circumscribed area, the more rapidly it will become politically unified."[136] The Empires of Egypt,[137][138] China[139] and Japan are named the most durable political structures in human history. Correspondingly, these are the three most circumscribed civilizations in human history. The Empires of Egypt (established by Narmer c. 3000 BC) and China (established by Cheng in 221 BC) endured for over two millennia. German Sociologist Friedrich Tenbruck, criticizing the Western idea of progress, emphasized that China and Egypt remained at one particular stage of development for millennia. This stage was universal empire. The development of Egypt and China came to a halt once their empires "reached the limits of their natural habitat".[140] Sinology does not recognize the Eurocentric view of the "inevitable" imperial fall;[141][142] Egyptology[143][144] and Japanology pose equal challenges.

Carneiro explored the Bronze Age civilizations. Stuart J. Kaufman, Richard Little and William Wohlforth researched the next three millennia, comparing eight civilizations. They conclude: The "rigidity of the borders" contributed importantly to hegemony in every concerned case.[145] Hence, "when the system's borders are rigid, the probability of hegemony is high".[146]

The circumscription theory was stressed in the comparative studies of the Roman and Chinese Empires. The circumscribed Chinese Empire recovered from all falls, while the fall of Rome, by contrast, was fatal. "What counteracted this [imperial] tendency in Europe ... was a countervailing tendency for the geographical boundaries of the system to expand." If "Europe had been a closed system, some great power would eventually have succeeded in establishing absolute supremacy over the other states in the region".[147]

The ancient Chinese system was relatively enclosed, whereas the European system began to expand its reach to the rest of the world from the onset of system formation… In addition, overseas provided outlet for territorial competition, ther