Seminole

The Seminole are a Native American people who developed in Florida in the 18th century. Today, they live in Oklahoma and Florida, and comprise three federally recognized tribes: the Seminole Nation of Oklahoma, the Seminole Tribe of Florida, and Miccosukee Tribe of Indians of Florida, as well as independent groups. The Seminole people emerged in a process of ethnogenesis from various Native American groups who settled in Spanish Florida beginning in the early 1700s, most significantly northern Muscogee Creeks from what is now Georgia and Alabama.[1]

The word "Seminole" is derived from the Muscogee word simanó-li. This may have been adapted from the Spanish word cimarrón, meaning "runaway" or "wild one".[2] Seminole culture is largely derived from that of the Creek; the most important ceremony is the Green Corn Dance; other notable traditions include use of the black drink and ritual tobacco. As the Seminole adapted to Florida environs, they developed local traditions, such as the construction of open-air, thatched-roof houses known as chickees.[3] Historically the Seminole spoke Mikasuki and Creek, both Muskogean languages.[4]

Florida had been the home of several indigenous cultures prior the arrival of European explorers in the early 1500s. However, the introduction of Eurasian infectious diseases, along with conflict with Spanish and English colonists, led to a drastic decline of Florida's original native population. By the early 1700s, much of La Florida was uninhabited apart from towns at St. Augustine and Pensacola. A stream of mainly Muscogee Creek began moving into the territory at that time to escape conflict with English colonists to the north and established towns mainly in the Florida panhandle.

In part due to the arrival of Native Americans from other cultures, the Seminole became increasingly independent of other Creek groups and established their own identity through ethnogenesis. They developed a thriving trade network by the time of the British and second Spanish periods (roughly 1767–1821).[5] The tribe expanded considerably during this time, and was further supplemented from the late 18th century by escaped slaves from Southern plantations who settled near and paid tribute to Seminole towns. The latter became known as Black Seminoles, although they kept many facets of their own Gullah culture.[6]

After the United States achieved independence, settlers in Georgia increased pressure on Seminole lands, and skirmishes near the border led to the First Seminole War (1816–19). The United States purchased Florida from Spain by the Adams-Onis Treaty (1819) and took possession in 1821. The Seminole were moved out of their rich farmland in northern Florida and confined to a large reservation in the interior of the Florida peninsula by the Treaty of Moultrie Creek (1823). Passage of the Indian Removal Act (1830) led to the Treaty of Payne's Landing (1832), which called for the relocation of all Seminole to Indian Territory (now Oklahoma).[6] Some resisted, leading to the Second Seminole War, the bloodiest war against Native Americans in United States history. By 1842, however, most Seminoles and Black Seminoles, facing starvation, were removed to Indian Territory west of the Mississippi River. Perhaps fewer than 200 Seminoles remained in Florida after the Third Seminole War (1855–1858), having taken refuge in the Everglades, from where they never surrendered to the US. They fostered a resurgence in traditional customs and a culture of staunch independence.[7]

During the American Civil War, some Seminole bands in Indian Territory allied with the Confederacy, while others were divided between supporting the North and South. After the war, the United States government declared void all prior treaties with the Seminoles of Indian Country because of the "disloyalty" of some in allying with the Confederacy. They required new peace treaties, establishing such conditions as reducing the power of tribal councils, providing freedom or tribal membership for Black Seminoles (at the same time that enslaved African Americans were being emancipated in the South), and forced concessions of tribal land for railroads and other development.[8]

The Confederacy had offered aid to the many fewer Seminoles of Florida, to dissuade them from siding with Union forces operating in the southern part of the state. Although supplies were often not delivered as promised due to wartime shortages, the Seminoles had no desire to enter another war and remained neutral.[9]

After Removal, the Seminoles in Oklahoma and Florida had little official contact until well into the 20th century. They developed along similar lines as the groups strove to maintain their culture while struggling economically. Most Seminoles in Indian Territory lived on tribal lands centered in what is now Seminole County of the state of Oklahoma. The implementation of the Dawes Rolls in the late 1890s parceled out tribal lands in preparation for the admission of Oklahoma as a state, reducing most Seminoles to subsistence farming on small individual homesteads. While some tribe members left the territory at the time to seek better opportunities, most stayed on. Today, residents of the reservation are enrolled in the federally recognized Seminole Nation of Oklahoma, while others belong to unorganized groups. The Florida Seminole re-established limited relations with the U.S. government in the early 1900s and were officially granted 5,000 acres (20 km2) of reservation land in south Florida in 1930. Members gradually moved to the land, and they reorganized their government and received federal recognition as the Seminole Tribe of Florida in 1957. The more traditional people living near the Tamiami Trail received federal recognition as the Miccosukee Tribe in 1962.[10]

Old crafts and traditions were revived in both Florida and Oklahoma in the mid-20th century as the Seminole began seeking tourism dollars from Americans traveling along the new interstate highway system. In the 1970s, Seminole tribes began to run small bingo games on their reservations to raise revenue. They won court challenges to initiate Indian gaming on their sovereign land, which many U.S. tribes have adopted to generate revenues for welfare, education, and development.

Given the numerous tourists to the state, the Seminole Tribe of Florida has been particularly successful with gambling establishments since the late 20th century. It purchased the Hard Rock Café in 2007 and has rebranded or opened several casinos and gaming resorts under that name. These include two large resorts on its Tampa and Hollywood reservations that together cost over a billion dollars to construct.[11][12]

The word "Seminole" is almost certainly derived from the Creek word simanó-li, which has been variously translated as "frontiersman", "outcast", "runaway", "separatist", and similar words. The Creek word may be derived from the Spanish word cimarrón, meaning "runaway" or "wild one", historically used for certain Native American groups in Florida.[13] The people who constituted the nucleus of this Florida group either chose to leave their tribe or were banished. At one time, the terms "renegade" and "outcast" were used to describe this status, but the terms have fallen into disuse due to their negative connotations. The Seminole identify as yat'siminoli or "free people" because for centuries their ancestors had successfully resisted efforts to subdue or convert them to Roman Catholicism.[14] They signed several treaties with the U.S. government, including the Treaty of Moultrie Creek[15] and the Treaty of Paynes Landing.[16]

Native American refugees from northern wars, such as the Yuchi and Yamasee after the Yamasee War in South Carolina, migrated into Spanish Florida in the early 18th century. More arrived in the second half of the 18th century, as the Lower Creeks, part of the Muscogee people, began to migrate from several of their towns into Florida to evade the dominance of the Upper Creeks and pressure from encroaching colonists from the Province of Carolina.[17] They spoke primarily Hitchiti, of which Mikasuki is a dialect, which is the primary traditional language spoken today by the Miccosukee in Florida. Joining them were several bands of Choctaw, many of whom were native to western Florida. Some Chickasaw had also left Georgia due to conflicts with colonists and their Native American allies. [citation needed ] Also fleeing to Florida were African Americans who had escaped from slavery in the Southern colonies.

The new arrivals moved into virtually uninhabited lands that had once been peopled by several cultures indigenous to Florida, such as the Apalachee, Timucua, Calusa, and others. The native population had been devastated by infectious diseases brought by Spanish explorers in the 1500s and later colonization by European settlers. Later, raids by Carolina and Native American slavers destroyed the string of Spanish missions across northern Florida, and most of the survivors left for Cuba when the Spanish withdrew after ceding Florida to the British in 1763, following the French and Indian War.

As they established themselves in northern and peninsular Florida throughout the 1700s, the various new arrivals intermingled with each other and with the few remaining indigenous people. In a process of ethnogenesis, they constructed a new culture which they called "Seminole", a derivative of the Mvskoke' (a Creek language) word simano-li, an adaptation of the Spanish cimarrón which means "wild" (in their case, "wild men"), or "runaway" [men].[18] The Seminole were a heterogeneous tribe made up of mostly Lower Creeks from Georgia, who by the time of the Creek Wars (1812–1813) numbered about 4,000 in Florida. At that time, numerous refugees of the Red Sticks migrated south, adding about 2,000 people to the population. They were Creek-speaking Muscogee, and were the ancestors of most of the later Creek-speaking Seminole.[19] In addition, a few hundred escaped African-American slaves (known as the Black Seminole) had settled near the Seminole towns and, to a lesser extent, Native Americans from other tribes, and some white Americans. The unified Seminole spoke two languages: Creek and Mikasuki (mutually intelligible with its dialect Hitchiti),[20] two among the Muskogean languages family. Creek became the dominant language for political and social discourse, so Mikasuki speakers learned it if participating in high-level negotiations. (The Muskogean language group includes Choctaw and Chickasaw, associated with two other major Southeastern tribes.)

During the colonial years, the Seminole were on relatively good terms with both the Spanish and the British. In 1784, after the American Revolutionary War, Britain came to a settlement with Spain and transferred East and West Florida to it. The Spanish Empire's decline enabled the Seminole to settle more deeply into Florida. They were led by a dynasty of chiefs of the Alachua chiefdom, founded in eastern Florida in the 18th century by Cowkeeper. Beginning in 1825, Micanopy was the principal chief of the unified Seminole, until his death in 1849, after Removal to Indian Territory.[21] This chiefly dynasty lasted past Removal, when the US forced the majority of Seminole to move from Florida to the Indian Territory (modern Oklahoma) after the Second Seminole War. Micanopy's sister's son, John Jumper, succeeded him in 1849 and, after his death in 1853, his brother Jim Jumper became principal chief. He was in power through the American Civil War, after which the US government began to interfere with tribal government, supporting its own candidate for chief.[21]

After raids by Anglo-American colonists on Seminole settlements in the mid-18th century, the Seminole retaliated by raiding the Southern Colonies (primarily Georgia), purportedly at the behest of the Spanish. The Seminole also maintained a tradition of accepting escaped slaves from Southern plantations, infuriating planters in the American South by providing a route for their slaves to escape bondage.[22]

After the United States achieved independence, the U.S. Army and local militia groups made increasingly frequent incursions into Spanish Florida to recapture escaped slaves living among the Seminole. American general Andrew Jackson's 1817–1818 campaign against the Seminole became known as the First Seminole War.[23] Though Spain decried the incursions into its territory, the United States effectively controlled the Florida panhandle after the war.

In 1819 the United States and Spain signed the Adams-Onís Treaty,[24] which took effect in 1821. According to its terms, the United States acquired Florida and, in exchange, renounced all claims to Texas. The president appointed Andrew Jackson as military governor of Florida. As European-American colonization increased after the treaty, colonists pressured the Federal government to remove Natives from Florida. Slaveholders resented that tribes harbored runaway Black slaves, and more colonists wanted access to desirable lands held by Native Americans. Georgian slaveholders wanted the "maroons" and fugitive slaves living among the Seminoles, known today as Black Seminoles, returned to slavery.[25]

After acquisition by the U.S. of Florida in 1821, many American slaves and Black Seminoles frequently escaped from Cape Florida to the British colony of the Bahamas, settling mostly on Andros Island. Contemporary accounts noted a group of 120 migrating in 1821, and a much larger group of 300 enslaved African-Americans escaping in 1823. The latter were picked up by Bahamians in 27 sloops and also by travelers in canoes.[26] They developed a village known as Red Bays on Andros.[27]

Federal construction and staffing of the Cape Florida Lighthouse in 1825 reduced the number of slave escapes from this site. the United States has worked with the Bahamas to designated both Cape Florida and Red Bays as sites on the National Underground Railroad Network to Freedom Trail.

After the independent United States acquired Florida from Spain in 1821,[28] white settlers increased political and governmental pressure on the Seminole to move and give up their lands. "The Seminoles were victims of a system that often blatantly favored whites".[29]

Under colonists' pressure, the US government made the 1823 Treaty of Camp Moultrie with the Seminole, seizing 24 million acres in northern Florida.[30] They offered the Seminole a much smaller reservation in the Everglades, of about 100,000-acre (400 km2).[31] They and the Black Seminoles moved into central and southern Florida.

In 1832, the United States government signed the Treaty of Payne's Landing with a few of the Seminole chiefs. They promised lands west of the Mississippi River if the chiefs agreed to leave Florida voluntarily with their people. The Seminoles who remained prepared for war. White colonists continued to press for their removal.

In 1835, the U.S. Army arrived to enforce the treaty. The Seminole leader Osceola led the vastly outnumbered resistance during the Second Seminole War. Drawing on a population of about 4,000 Seminole and 800 allied Black Seminoles, he mustered at most 1,400 warriors (President Andrew Jackson estimated they had only 900). They countered combined U.S. Army and militia forces that ranged from 6,000 troops at the outset to 9,000 at the peak of deployment in 1837. To survive, the Seminole allies employed guerrilla tactics with devastating effect against U.S. forces, as they knew how to move within the Everglades and use this area for their protection. Osceola was arrested (in a breach of honor) when he came under a flag of truce to negotiations with the US in 1837. He died in jail less than a year later. He was decapitated, his body buried without his head.

Other war chiefs, such as Halleck Tustenuggee and John Jumper, and the Black Seminoles Abraham and John Horse, continued the Seminole resistance against the army. After a full decade of fighting, the war ended in 1842. Scholars estimate the U.S. government spent about $40,000,000 on the war, at the time a huge sum. An estimated 3,000 Seminole and 800 Black Seminole were forcibly exiled to Indian Territory west of the Mississippi, where they were settled on the Creek reservation. After later skirmishes in the Third Seminole War (1855 -1858), perhaps 200 survivors retreated deep into the Everglades to land that was not desired by settlers. They were finally left alone and they never surrendered.[32][33]

Several treaties seem to bear the mark of representatives of the Seminole tribe,[34] including the Treaty of Moultrie Creek and the Treaty of Payne's Landing. The Florida Seminole say they are the only tribe in America never to have signed a peace treaty with the U.S. government.[35]

The remaining Seminole in Florida adapted to their wetlands environment, while keeping many traditional customs and building a culture of staunch independence.[7] During the American Civil War, the Confederate government of Florida offered aid to keep the Seminole from fighting on the side of the Union. The Florida House of Representatives established a Committee on Indian Affairs in 1862 but, aside from appointing a representative to negotiate with the Seminole tribe, failed to follow its promises of aid. The lack of aid, along with the growing number of Federal troops and pro-unionists in the state, led the Seminole to remain officially neutral throughout the war.[36] In July 1864, Secretary of War James A. Seddon received word that a man named A. McBride had raised a company of sixty-five Seminole who had volunteered to fight for the Confederacy. McBride claimed to have an understanding of Florida because of the time he had spent there fighting during the Seminole wars. While McBride never put such a company in the field, this letter shows how the Confederacy attempted to use Seminole warriors against the Union.[37]

The 1868 Florida Constitution, developed by the Reconstruction legislature, gave the Seminole one seat in the house and one seat in the senate of the state legislature. The Seminole never filled the positions. After white Democrats regained control over the legislature, they removed this provision from the post-Reconstruction constitution they ratified in 1885. In the early 20th century, the Florida Seminole re-established limited relations with the U.S. government. The Seminole maintained a thriving trade business with white merchants during this period, selling alligator hides, bird plumes, and other items sourced from the Everglades. Then, in 1906, Governor N.B. Broward began an effort to drain the Everglades in attempt to convert the wetlands into farmland. The plan to drain the Everglades, new federal and state laws ending the plume trade, and the start of World War I (which put a halt to international fashion trade), all contributed to a major decline in the demand for Seminole goods.[38]

In 1930 they received 5,000 acres (20 km2) of reservation lands. Few Seminole moved to these reservations until the 1940s. They reorganized their government and received federal recognition in 1957 as the Seminole Tribe of Florida. During this process, the more traditional people near the Tamiami Trail defined themselves as independent. They received federal recognition as the Miccosukee Tribe of Indians in Florida in 1962.[10]

In the 1950s, the Oklahoma and Florida Seminole tribes filed land claim suits, claiming they had not received adequate compensation for their lands. Their suits were combined in the government's settlement of 1976. The Seminole tribes and Traditionals took until 1990 to negotiate an agreement as to division of the settlement, a judgment trust against which members can draw for education and other benefits. The Florida Seminole founded a high-stakes bingo game on their reservation in the late 1970s, winning court challenges to initiate Indian Gaming, which many tribes have adopted to generate revenues for welfare, education and development.

The Seminole were organized around itálwa, the basis of their social, political and ritual systems, and roughly equivalent to towns or bands in English. They had a matrilineal kinship system, in which children are considered born into their mother's family and clan, and property and hereditary roles pass through the material line. Males held the leading political and social positions. Each itálwa had civil, military and religious leaders; they were self-governing throughout the nineteenth century, but would cooperate for mutual defense. The itálwa continued to be the basis of Seminole society in Oklahoma into the 21st century.[39]

Historically, the various groups of Seminole spoke two mutually unintelligible Muskogean languages: Mikasuki (and its dialect, Hitchiti) and Muscogee. Mikasuki is now restricted to Florida, where it was the native language of 1,600 people as of 2000, primarily the Miccosukee Tribe of Indians of Florida. The Seminole Nation of Oklahoma is working to revive the use of Creek among its people, as it had been the dominant language of politics and social discourse.[4]

Muscogee is spoken by some Oklahoma Seminole and about 200 older Florida Seminole (the youngest native speaker was born in 1960). Today English is the predominant language among both Oklahoma and Florida Seminole, particularly the younger generations. Most Mikasuki speakers are bilingual.[4]

The Seminole use the spines of Cirsium horridulum (also called bristly thistle) to make blowgun darts.[40]

During the Seminole Wars, the Seminole people began to divide among themselves due to the conflict and differences in ideology. The Seminole population had also been growing significantly, though it was diminished by the wars.[41] With the division of the Seminole population between Indian Territory (Oklahoma) and Florida, they still maintained some common traditions, such as powwow trails and ceremonies. But in general, the cultures grew apart in their markedly different circumstances, and they had little contact for a century.

The Seminole Nation of Oklahoma, and the Seminole Tribe of Florida and Miccosukee Tribe of Indians of Florida, described below, are federally recognized, independent nations that operate in their own spheres.[42]

Seminole tribes generally follow Christianity, both Protestantism and Roman Catholicism. They also observe their traditional Native religion, which is expressed through the stomp dance and the Green Corn Ceremony held at their ceremonial grounds. Indigenous peoples have practiced Green Corn rituals for centuries. Contemporary southeastern Native American tribes, such as the Seminole and Muscogee Creek, still practice these ceremonies. As converted Christian Seminoles established their own churches, they incorporated their traditions and beliefs into a syncretic indigenous-Western practice.[43] For example, Seminole hymns sung in the indigenous (Muscogee) language are inclusive of key Muscogee language terms (for example, the Muscogee term "mekko" or chief conflates with "Jesus"). Also, hymns are frequently led by a song leader (a traditional indigenous song practice).[44]

In the 1950s, federal projects in Florida encouraged the tribe's reorganization. They created organizations within tribal governance to promote modernization. As Christian pastors began preaching on reservations, Green Corn Ceremony attendance decreased. This created tension between religiously traditional Seminole and those who began adopting Christianity. In the 1960s and 1970s, some tribal members on reservations, such as the Brighton Seminole Indian Reservation in Florida, viewed organized Christianity as a threat to their traditions.

By the 1980s, Seminole communities were even more concerned about loss of language and tradition. Many tribal members began to revive the observance of traditional Green Corn Dance ceremonies, and some shifted away from Christian observance. By 2000 religious tension between Green Corn Dance attendees and Christians (particularly Baptists) decreased. Some Seminole families participate in both religions; these practitioners have developed a syncretic Christianity that has absorbed some tribal traditions.[45]

In 1946 the Department of Interior established the Indian Claims Commission, to consider compensation for tribes that claimed their lands were seized by the federal government during times of conflict. Tribes seeking settlements had to file claims by August 1961, and both the Oklahoma and Florida Seminoles did so.[30] After combining their claims, the Commission awarded the Seminole a total of $16 million on April 1976. It had established that, at the time of the 1823 Treaty of Moultrie Creek, the Seminole exclusively occupied and used 24 million acres in Florida, which they ceded under the treaty.[30] Assuming that most blacks in Florida were escaped slaves, the United States did not recognize the Black Seminoles as legally members of the tribe, nor as free in Florida under Spanish rule. Although the Black Seminoles also owned or controlled land that was seized in this cession, they were not acknowledged in the treaty.

In 1976 the groups struggled on allocation of funds among the Oklahoma and Florida tribes. Based on early 20th-century population records, at which time most of the people were full-blood, the Seminole Tribe of Oklahoma was to receive three-quarters of the judgment and the Florida peoples one-quarter. The Miccosukee and allied Traditionals filed suit against the settlement in 1976 to refuse the money; they did not want to give up their claim for return of lands in Florida.[30]

The federal government put the settlement in trust until the court cases could be decided. The Oklahoma and Florida tribes entered negotiations, which was their first sustained contact in the more than a century since removal. In 1990 the settlement was awarded: three-quarters to the Seminole Tribe of Oklahoma and one-quarter to the Seminole of Florida, including the Miccosukee. By that time the total settlement was worth $40 million.[46] The tribes have set up judgment trusts, which fund programs to benefit their people, such as education and health.

As a result of the Second Seminole War (1835–1842) about 3,800 Seminole and Black Seminoles were forcibly removed to Indian Territory (the modern state of Oklahoma).[47] During the American Civil War, the members and leaders split over their loyalties, with John Chupco refusing to sign a treaty with the Confederacy. From 1861–1866, he led as chief of the Seminole who supported the Union and fought in the Indian Brigade.

The split among the Seminole lasted until 1872. After the war, the United States government negotiated only with the loyal Seminole, requiring the tribe to make a new peace treaty to cover those who allied with the Confederacy, to emancipate the slaves, and to extend tribal citizenship to those freedmen who chose to stay in Seminole territory.

The Seminole Nation of Oklahoma now has about 16,000 enrolled members, who are divided into a total of fourteen bands; for the Seminole members, these are similar to tribal clans. The Seminole have a society based on a matrilineal kinship system of descent and inheritance: children are born into their mother's band and derive their status from her people. To the end of the nineteenth century, they spoke mostly Mikasuki and Creek.

Two of the fourteen are "Freedmen Bands," composed of members descended from Black Seminoles, who were legally freed by the US and tribal nations after the Civil War. They have a tradition of extended patriarchal families in close communities. While the elite interacted with the Seminole, most of the Freedmen were involved most closely with other Freedmen. They maintained their own culture, religion and social relationships. At the turn of the 20th century, they still spoke mostly Afro-Seminole Creole, a language developed in Florida related to other African-based Creole languages.

The Nation is ruled by an elected council, with two members from each of the fourteen bands, including the Freedmen's bands. The capital is at Wewoka, Oklahoma.

The Seminole Nation of Oklahoma has had tribal citizenship disputes related to the Seminole Freedmen, both in terms of their sharing in a judgment trust awarded in settlement of a land claim suit, and their membership in the Nation.[47]

The remaining few hundred Seminoles survived in the Florida swamplands, avoiding removal. They lived in the Everglades, to isolate themselves from European-Americans. Seminoles continued their distinctive life, such as "clan-based matrilocal residence in scattered thatched-roof chickee camps."[47] Today, the Florida Seminole proudly note the fact that their ancestors were never conquered.[48]

In the 20th century before World War II, the Seminole in Florida divided into two groups; those who were more traditional and those willing to adapt to the reservations. Those who accepted reservation lands and made adaptations achieved federal recognition in 1957 as the Seminole Tribe of Florida.[41]

Many of those who had kept to traditional ways and spoke the Mikasuki language organized as the Miccosukee Tribe of Indians of Florida, gaining state recognition in 1957 and federal recognition in 1962. (See also Miccosukee Tribe of Indians of Florida, below.) With federal recognition, they gained reservation lands and worked out a separate arrangement with the state for control of extensive wetlands. Other Seminoles not affiliated with either of the federally recognized groups are known as Traditional or Independent Seminoles,[41] known formally as the Council of the Original Miccosukee Simanolee Nation Aboriginal People.[49]

At the time the tribes were recognized, in 1957 and 1962, respectively, they entered into agreements with the US government confirming their sovereignty over tribal lands.

The Seminole worked hard to adapt, but they were highly affected by the rapidly changing American environment. Natural disasters magnified changes from the governmental drainage project of the Everglades. Residential, agricultural and business development changed the "natural, social, political, and economic environment" of the Seminole.[42] In the 1930s, the Seminole slowly began to move onto federally designated reservation lands within the region. The US government had purchased lands and put them in trust for Seminole use.[50] Initially, few Seminoles had any interest in moving to the reservation land or in establishing more formal relations with the government. Some feared that if they moved onto reservations, they would be forced to move to Oklahoma. Others accepted the move in hopes of stability, jobs promised by the Indian New Deal, or as new converts to Christianity.[51]

Beginning in the 1940s, however, more Seminoles began to move to the reservations. A major catalyst for this was the conversion of many Seminole to Christianity, following missionary effort spearheaded by the Creek Baptist evangelist Stanley Smith. For the new converts, relocating to the reservations afforded them the opportunity to establish their own churches, where they adapted traditions to incorporate into their style of Christianity.[52] Reservation Seminoles began forming tribal governments and forming ties with the Bureau of Indian Affairs.[52] In 1957 the nation reorganized and established formal relations with the US government as the Seminole Tribe of Florida.[42] The Seminole Tribe of Florida is headquartered in Hollywood, Florida. They control several reservations: Big Cypress, Brighton Reservation, Fort Pierce Reservation, Hollywood Reservation, Immokalee Reservation, and Tampa Reservation.[53]

A traditional group who became known as the Trail Indians moved their camps closer to the Tamiami Trail connecting Tampa and Miami, where they could sell crafts to travelers. They felt disfranchised by the move of the Seminole to reservations, who they felt were adopting too many European-American ways. Their differences were exacerbated in 1950 when some reservation Seminoles filed a land claim suit against the federal government for seizure of lands in the 19th century, an action that the Trail Indians did not support.[10]

Following federal recognition of the Seminole Tribe of Florida in 1957, the Trail Indians decided to organize a separate government. They sought recognition as the Miccosukee Tribe, as they spoke the Mikasuki language. It was not intelligible to Creek speakers, but some members of each group were bilingual in the two languages, especially as the Creek-speaking Seminole were more numerous.

The Miccosukee Tribe of Indians of Florida received federal recognition in 1962. The federal government assigned them their own reservation lands, collectively known as the Miccosukee Indian Reservation.[10] The Miccosukee Tribe set up a 333-acre (1.35 km2) reservation on the northern border of Everglades National Park, about 45 miles (72 km) west of Miami.[31]

In the United States 2000 Census, 12,431 people self-reported as Seminole American. An additional 15,000 people identified as Seminole in combination with some other tribal affiliation or race.[54]

The Seminole in Florida have been engaged in stock raising since the mid-1930s, when they received cattle from western Native Americans. The Bureau of Indian Affairs (BIA) hoped that the cattle raising would teach Seminoles to become citizens by adapting to agricultural settlements. The BIA also hoped that this program would lead to Seminole self-sufficiency. Cattle owners realized that by using their cattle as equity, they could engage in "new capital-intensive pursuits", such as housing.[55]

Since then, the two Florida tribes have developed economies based chiefly on sales of duty-free tobacco, heritage and resort tourism, and gaming. On December 7, 2006, the Seminole Tribe of Florida purchased the Hard Rock Cafe chain of restaurants. They had previously licensed it for several of their casinos.[56]

From beginnings in the 1930s during the Great Depression, the Seminole Tribe of Florida today owns "one of the largest cattle operations in Florida, and the 12th largest in the nation.[citation needed ]

In the early 20th century, Florida had a population boom after the Flagler railroad to Miami was completed. The state attracted a growing number of tourists from the North and Midwest, stimulating the development of many resort towns.[47] In the following years, many Seminoles took jobs in the cultural tourism trade. By the 1920s, many Seminoles were involved in service jobs. In addition, they were able to market their culture [57] by selling traditional craft products (made mostly by women) and by exhibitions of traditional skills, such as wrestling alligators (by men). Some of the crafts included woodcarving, basket weaving, beadworking, patchworking, and palmetto-doll making. These crafts are still practiced today.[42]

In the 21st century, as gaming has become so lucrative for the tribes, fewer Seminole rely on crafts for income.[42] The Miccosukee Tribe earns revenue by owning and operating a casino, resort, a golf club, several museum attractions, and "Indian Village". At "Indian Village", Miccosukee demonstrate traditional, pre-contact lifestyles to educate people about their culture.

"In 1979, the Seminoles opened the first casino on Indian land, ushering in what has become a multibillion-dollar industry operated by numerous tribes nationwide."[58] This casino was the first tribally operated bingo hall in North America. Since its establishment, gaming on Native American sovereign land has been expanded under federal and state laws, and become a major source of revenue for tribal governments. Tribal gaming has provided secure employment, and the revenues have supported higher education, health insurance, services for the elderly, and personal income.[59] In more recent years, income from the gaming industry has funded major economic projects, such as acquisition and development of sugarcane fields, citrus groves, cattle ranches, ecotourism, and commercial agriculture.[60]

Numerous Florida place names honor the Seminole:

There is also a Seminole County in Oklahoma, and a Seminole County in the southwest corner of Georgia (separated from Florida by Lake Seminole).